<?xml version="1.0" encoding="UTF-8"?><xml><records><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Čukljević, Filip</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">How is Self-Fashioning Possible? Nietzsche on Agency and Freedom</style></title><secondary-title><style face="normal" font="default" size="100%">Filozofia</style></secondary-title><translated-title><style face="normal" font="default" size="100%">How is Self-Fashioning Possible? Nietzsche on Agency and Freedom</style></translated-title></titles><dates><year><style  face="normal" font="default" size="100%">2024</style></year></dates><urls><web-urls><url><style face="normal" font="default" size="100%">https://www.sav.sk/journals/uploads/0515170810.31577filozofia.2024.79.5.6.pdf</style></url></web-urls></urls><number><style face="normal" font="default" size="100%">5</style></number><volume><style face="normal" font="default" size="100%">79</style></volume><pages><style face="normal" font="default" size="100%">538 - 552</style></pages><language><style face="normal" font="default" size="100%">English</style></language><abstract><style face="normal" font="default" size="100%">In this paper I shall explore how self-fashioning, as conceived by Friedrich Nietzsche, is possible. My goal is to show that self-fashioning is not jeopardized by Nietzsche’s determinism and his rejection of traditional ideas of selfhood, agency, and freedom. First, I shall clarify why the abandonment of this traditional conception of human beings is seen by some as deleterious to the project of self-fashioning. Afterwards, I shall argue that Nietzsche is a determinist: he maintains that one could not have acted otherwise. If thought of in this way, freedom is impossible. However, Nietzsche also has a more positive conception of freedom. Following John Richardson’s reading of Nietzsche, I shall examine the three main stages through which freedom evolves. I shall expand Richardson‘s account with a corresponding analysis of Nietzsche’s notion of responsibility. Finally, we shall see how a discussion of such issues allows us to understand how self-fashioning is possible.</style></abstract><issue><style face="normal" font="default" size="100%">5</style></issue><work-type><style face="normal" font="default" size="100%">State</style></work-type><custom6><style face="normal" font="default" size="100%">Original Articles</style></custom6></record></records></xml>