<?xml version="1.0" encoding="UTF-8"?><xml><records><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Rybák, David</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Problém života čistého Já v Husserlových L-manuskriptech</style></title><secondary-title><style face="normal" font="default" size="100%">Filozofia</style></secondary-title><translated-title><style face="normal" font="default" size="100%">The Issue of Life of the Pure Ego in Husserl’s L-Manuscripts</style></translated-title></titles><keywords><keyword><style  face="normal" font="default" size="100%">&lt;em&gt;L-Manuscripts&lt;/em&gt;</style></keyword><keyword><style  face="normal" font="default" size="100%">Life</style></keyword><keyword><style  face="normal" font="default" size="100%">The pure ‘I’</style></keyword><keyword><style  face="normal" font="default" size="100%">Time-consciousness</style></keyword></keywords><dates><year><style  face="normal" font="default" size="100%">2021</style></year></dates><urls><web-urls><url><style face="normal" font="default" size="100%">https://www.sav.sk/journals/uploads/04301510filozofia.2021.76.4.2.pdf</style></url></web-urls></urls><number><style face="normal" font="default" size="100%">4</style></number><volume><style face="normal" font="default" size="100%">76</style></volume><pages><style face="normal" font="default" size="100%">252 – 266</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">In his &lt;em&gt;Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy&lt;/em&gt;, Edmund Husserl introduces the pure ‘I’ (&lt;em&gt;reines Ich&lt;/em&gt;) as a peculiar, non-constituted transcendence that is not contained in the stream of immanent experience. In the &lt;em&gt;Ideas&lt;/em&gt;, however, Husserl does not elaborate much on the consequences of this step regarding the internal time-consciousness. In this text, using Husserl’s analyses in his so-called L-Manuscripts, we are trying to analyze the specific way of being of this pure ‘I’ in the light of this problem. The pure ‘I’ cannot be found in the stream of mental experiences, but leads egoic life as a subject in the form of ‘being-present’ (&lt;em&gt;Dabeisein&lt;/em&gt;) for the series of these mental experiences.</style></abstract><work-type><style face="normal" font="default" size="100%">State</style></work-type><custom2><style face="normal" font="default" size="100%">Articles</style></custom2><custom3><style face="normal" font="default" size="100%">252266</style></custom3></record></records></xml>