@article {12401, title = {Heidegger on Pindar{\textquoteright}s {\textquotedblleft}Gold{\textquotedblright} and Heraclitus{\textquoteright}s {\textquotedblleft}Kosmos{\textquotedblright} as Being Itself}, journal = {Filozofia}, volume = {72}, number = {5}, year = {2017}, pages = {347-356}, type = {State}, abstract = {This essay draws on texts not translated into English as yet, in particular Heidegger{\textquoteright}s brilliant 1943 lecture course on Heraclitus, to show how Heidegger understood Pindar{\textquoteright}s {\textquotedblleft}gold{\textquotedblright} and Heraclitus{\textquoteright}s {\textquotedblleft}kosmos{\textquotedblright} as early Greek names for Being itself (Sein selbst). The {\textquotedblleft}gleaming{\textquotedblright} and {\textquotedblleft}adorning{\textquotedblright} {\textquotedblleft}kosmos{\textquotedblright} - which the later Heidegger understood to be {\textquotedblleft}world{\textquotedblright} (Welt) in the fullest and richest sense - is not in the first place any kind of transcendental-phenomenological {\textquotedblleft}projection{\textquotedblright} of the human being; it is rather the resplendence of the {\textquotedblleft}ever-living{\textquotedblright} Being-unfolding-way itself from out of which both the gods and human beings - indeed all beings and things - come to pass and pass away.}, keywords = {Being itself, Heidegger, Heraclitus, Kosmos, Physis, Pindar}, url = {http://www.klemens.sav.sk/fiusav/doc/filozofia/2017/5/347-356.pdf}, author = {Capobianco, Richard} }