<?xml version="1.0" encoding="UTF-8"?><xml><records><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Tibor Pichler</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">„Západ“ a „Východ“ v etnickom romantizme Ľudovíta Štúra</style></title><secondary-title><style face="normal" font="default" size="100%">Filozofia</style></secondary-title><translated-title><style face="normal" font="default" size="100%">„West“ and „East“ in Ethnic Romanticism of  Ľudovít Štúr</style></translated-title></titles><dates><year><style  face="normal" font="default" size="100%">2006</style></year></dates><number><style face="normal" font="default" size="100%">10</style></number><volume><style face="normal" font="default" size="100%">61</style></volume><pages><style face="normal" font="default" size="100%">794-803</style></pages><abstract><style face="normal" font="default" size="100%">The paper gives an analytical description of the ideology of Slavonic spirit as an essence of culture. The principles of this ideology, from which a pretension on historical mission has been derived, was articulated by Russian Slavophils. In his writing Slavism and the world of future Ľudovít Štúr outlines this ideology to Central-European Slavs as well as to justify the need of adopting pan-Russian Slavism. His vocabulary and style are marked by political romanticism, while his conceptual map embodies dichotomies such as West/East, we/the others, religion/secularism. He finds the West to be in the state of political and moral decline, while the East (the Russian Slavism) is seen by him as the ground of a new civilization. The background of this way of thinking is his conservative utopism.</style></abstract><work-type><style face="normal" font="default" size="100%">State</style></work-type></record></records></xml>