<?xml version="1.0" encoding="UTF-8"?><xml><records><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Chabada, Michal</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Prirodzené a morálne dobro alebo zlo: prístup Philippy Footovej</style></title><secondary-title><style face="normal" font="default" size="100%">Filozofia</style></secondary-title><translated-title><style face="normal" font="default" size="100%">Natural and Moral Goodness or Evil: The Approach of Philippa Foot</style></translated-title></titles><keywords><keyword><style  face="normal" font="default" size="100%">Natural and moral goodness or evil</style></keyword><keyword><style  face="normal" font="default" size="100%">Natural normativity</style></keyword><keyword><style  face="normal" font="default" size="100%">Philippa Foot</style></keyword><keyword><style  face="normal" font="default" size="100%">Rational will</style></keyword><keyword><style  face="normal" font="default" size="100%">Virtue of prudence and love</style></keyword></keywords><dates><year><style  face="normal" font="default" size="100%">2020</style></year></dates><urls><web-urls><url><style face="normal" font="default" size="100%">https://www.sav.sk/journals/uploads/11250903filozofia.2020.75.9.2.pdf</style></url></web-urls></urls><number><style face="normal" font="default" size="100%">9</style></number><volume><style face="normal" font="default" size="100%">75</style></volume><pages><style face="normal" font="default" size="100%">747 – 759</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">The paper deals with the understanding of the concept of natural and moral goodness / evil according to Philippa Foot. The aim of the paper is to analyze and reconstruct the main line of her argument in the work &lt;em&gt;Natural Goodness&lt;/em&gt;. Special attention is paid to her understanding of moral goodness / evil as a natural quality / defect, which allows her to avoid the dichotomy between facts and values. The author tries to incorporate Foot’s understanding of natural and moral goodness / evil into the framework of virtue ethics. The virtue of love is presented as the main feature of a good person and as a virtue which is in a way present in other moralvirtues and which connects practical rationality and sensitivity to basic human needs. In conclusion, the author summarizes and briefly responds to the main criticisms of neo-Aristotelian ethical naturalism and the particular ethical project of Philippa Foot.</style></abstract><work-type><style face="normal" font="default" size="100%">State</style></work-type><custom2><style face="normal" font="default" size="100%">Articles</style></custom2><custom3><style face="normal" font="default" size="100%">747759</style></custom3></record></records></xml>