<?xml version="1.0" encoding="UTF-8"?><xml><records><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Fraňo, Peter</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Termín prudentia v spisoch Marca Tullia Cicerona</style></title><secondary-title><style face="normal" font="default" size="100%">Filozofia</style></secondary-title><translated-title><style face="normal" font="default" size="100%">Prudentia in the Writings of Marcus Tullius Cicero</style></translated-title></titles><keywords><keyword><style  face="normal" font="default" size="100%">Cicero</style></keyword><keyword><style  face="normal" font="default" size="100%">Phronesis</style></keyword><keyword><style  face="normal" font="default" size="100%">Prudence</style></keyword><keyword><style  face="normal" font="default" size="100%">Sophia</style></keyword><keyword><style  face="normal" font="default" size="100%">Stoicism</style></keyword><keyword><style  face="normal" font="default" size="100%">Wisdom</style></keyword></keywords><dates><year><style  face="normal" font="default" size="100%">2016</style></year></dates><number><style face="normal" font="default" size="100%">5</style></number><volume><style face="normal" font="default" size="100%">71</style></volume><pages><style face="normal" font="default" size="100%">401-409</style></pages><language><style face="normal" font="default" size="100%">Slovak</style></language><abstract><style face="normal" font="default" size="100%">The term &lt;em&gt;prudent&lt;/em&gt; has been introduced into Latin philosophical writings by M. Tullius Cicero as a counterpart of the Greek virtue &lt;em&gt;phronesis&lt;/em&gt;. Probably he used it in order to underline his intellectual affinity with some ethical and physical aspects of Plato’s, Aristotleʼs or Stoic thought; or maybe he let himself inspire by the older Latin intellectual tradition. As far as the content of his writings, Cicero holds to the Stoic definition of &lt;em&gt;phronesis&lt;/em&gt; in the sense of a practical aspect of knowledge, which should be the virtue mainly of the people involved in politics. Unlike &lt;em&gt;sophia prudent&lt;/em&gt; was related to human community: it included rhetorical, intellectual, anticipatory, acting as well as decision making capacities. All of these competences should be practically achieved in the course of one’s life; however, the climax of their improvement was supposed to come in mature years. Cicero’s &lt;em&gt;prudentia&lt;/em&gt; thus embodied the ethical aspect of human self-fulfillment for the benefit of the rest of the community.</style></abstract><work-type><style face="normal" font="default" size="100%">State</style></work-type><custom2><style face="normal" font="default" size="100%">Papers</style></custom2><custom3><style face="normal" font="default" size="100%">401409</style></custom3></record></records></xml>