@article {12826,
	title = {Hegel{\textquoteright}s Theory of the Emergence of Subjectivity and the Conditions for the Development of Human Rights},
	journal = {Filozofia},
	volume = {74},
	number = {6},
	year = {2019},
	pages = {456-471},
	type = {State},
	abstract = {Globalization and mass migration have raised anew the question of the nature and origin of human rights. There have been a number of works that seek inspiration on this issue from the philosophy of Hegel. Usually, the primary focus of these works has, naturally enough, been the main statement of Hegel{\textquoteright}s political philosophy, the <em>Philosophy of Right</em>. Scholars go to this work in search of a principle that can ground human rights in such a way that can be meaningfully used in a political and legal context. This body of literature is important in that it draws attention to this aspect of Hegel{\textquoteright}s thought and shows how it is relevant for a problem of some topicality today. However, this approach, I wish to argue, takes up the issue at a fairly advanced stage in Hegel{\textquoteright}s thinking and fails to see some much more fundamental elements in his way of understanding the concept of human rights, specifically, that the very idea of human rights presupposes a philosophical anthropology and a theory of history since human rights as a concept did not always exist. These aspects of Hegel{\textquoteright}s theory have been generally neglected in the secondary literature on the issue of human rights.},
	keywords = {Human rights, Philosophical anthropology, Philosophy of history, subjectivity},
	url = {https://www.sav.sk/journals/uploads/07041344filozofia.2019.74.6.3.pdf},
	author = {Jon Stewart}
}
